In this issue

Features

Special focus
Other-centred therapy: a spiritual approach
Caroline Brazier shares her experience of bothpractising, and training psychotherapists, founded ona system of thought which is grounded in the spiritual

Practice
Writing stories with Aabira(free article)
Aabira, with Susan Dale as editor, uses narrative toexplore her experience of living as a Muslim womandiagnosed with depression

People
From ‘secular’ to ‘sacred’, from despair to hope:a therapist’s spiritual journey
Avigail Abarbanel explores how her own transformingspiritual journey informs her work as a psychotherapist

Special focus
Just what is a pastoral counsellor?
Joan Kearley shares what it means to be a pastoralcounsellor in the United States of America

Perspectives
Non-directivity, ‘being-with’, and the Passionof Jesus Christ
Mark Harrison reflects on the person-centredtheoretical concept of non-directivity and thePassion of Christ

Research
Wellbeing and visual impairment: the role ofexistential spirituality
Lorna Marquès-Brocksopp considers what rolespiritual wellbeing plays in relation to loss of vision

Regulars

From the chair
Lynette Harborne: Rebranding on the agenda

Lead advisor update
Salma Khalid: Engaging the membership

Cover of Thresholds, Autumn 2012

All articles from this issue are not yet available online. Divisional members and subscribers can download the pdf from theThresholdsarchive.

Welcome from the editor

Thank you to all of you who have emailed to welcome me asnew editor, and those who have found time to comment on theredesign of Thresholds. Most of you have liked it, and a few havenot, but all of your views are important as they help the processof creating a journal that is fit for purpose for you, the members.

I am writing this editorial from the small island of Iona,which is located off the coast of Mull in the Western Islesof Scotland. It is a place pilgrims have been travellingto on quests to find the ‘Holy’ for hundreds of years,St Columba starting a Christian community here back inthe 6th century. On this occasion I arrived by way of a smalldingy, travelling from the Iona Community youth centreat Camas, located on the nearby island of Mull. The sea waschoppy, but a deep aquamarine colour, the approachingsands were pristine and white, the Abbey dominant onthe horizon. George McLeod the founder of the IonaCommunity1, once said that ‘Iona is a “thin place” – onlya “tissue paper” separating the material from the spiritual;where heaven meets earth2’, and it has certainly been myexperience that people from all faith traditions, and none,visit the island to find answers to questions aboutspirituality. There is something about the wildness, thebeauty, the history of this place that enables people to comein contact with the divine.

A young woman talks to me asI walk up the footpath to the abbey. She is in tears, and tellsme about her son who has recently been diagnosed withterminal cancer. He is 12. She has come here, not for a cure,but to find some kind of connection with God. She is notsure even that God exists, but felt instinctively that if shecould find him (or her) anywhere, it would be here. I amhumbled by my encounter, and her faith. I meet anotherPalestinian man in the Abbey who is a Muslim and asks forthe community’s prayers in bringing an end to the violencein the Middle East. ‘I have come on a pilgrimage to pray forpeace’ he says.

Why, I wonder, in this age of secularism, arethere so many people searching for spiritual experienceand yet so little credence given to it within our society?Has our drive to be multicultural and politically correctmeant that all spiritual language has to be removed fromour workplaces, our social centres and health care? Canwe as counsellors afford to acknowledge a spiritual or faithallegiance? Perhaps here within ASPCC there is a need tocontinue the conversations and discussions across thedivide, and like Iona, become a ‘thin place’, a meeting placebetween the everyday lives of people, those who work withthem, and the divine.

It has been an absolute pleasure working over the lastfew months with authors from such diverse spiritualbackgrounds. Caroline Brazier contributes an article froma Bhuddist perspective looking at other-centred practices;Avigail Aberbanel tells the story of her movement fromtraditional Judaism to a different kind of spiritualawareness, and the effect this has on her psychotherapypractice; Jean Kearley shares what it means to be a pastoralcounsellor in the United States; and Lorna Marquès-Brocksopp shares research that she has been undertakingwith people who are vision impaired and the effectspirituality has on their wellbeing. I have also acted aseditor to bring you a story from Aabira, a Muslim womanI have been working with.

I would encourage you to continue to contribute ideasand comment about any of the articles or letters containedwithin this, or other issues, of Thresholds. You, themembers, are after all the journal’s ‘lifeblood’. You arewelcome to email me at thresholds.editorial@bacp.co.uk

Dr Susan Dale
Editor

References

1 The Iona Community is an ecumenical Christian communityacting for justice and peace, the rebuilding of the common life andthe renewal of worship. For more information, see:
2 Bentley J, Paynter N. Around a thin place: an Iona pilgrimage guide:7. Glasgow: Wild goose publications; 2011.